In a brilliant piece by Mollie Hemingway at The Federalist, she draws upon the thinking of Czech leader Vaclav Havel (who once observed that "the post-totalitarian system demands conformity, uniformity, and discipline") to comment upon the recent dust-up at Mozilla over Brendan Eich's views on marriage.
To explain how dissent works, Havel introduced the manager of a hypothetical fruit-and-vegetable shop who places in his window, among the onions and carrots, the slogan: “Workers of the world, unite!” He’s not actually enthusiastic about the sign’s message. It’s just one of the things that people in a post-totalitarian system do even if they “never think about” what it means. He does it because everyone does it. It’s what you do to get along in life and live “in harmony with society.” (For our purposes, you can imagine that slogan is a red equal sign that you put up on your Facebook page.)
Did we mindlessly put up red equal signs when we hadn’t even thought about what marriage is? Did we rush to fit in by telling others we supported same-sex marriage? Did we even go so far as to characterize as “bigots” or as “Hitlers” those who held views about the importance of natural marriage?
In the greengrocer scenario, Havel notes that if the text of the sign read “I am afraid and therefore unquestioningly obedient,” he might be embarrassed and ashamed to put it up. The dissidents are the ones who, by refusing to put the sign up, or refusing to recant, shine a huge light on the system, including the ones who go along to get along. All of a sudden those Facebook signs, those reflexive statements, those cries of “Bigot!” look less like shows of strength and more like shows of weakness.