Two stories in the news lately demonstrate chillingly how far the new orthodoxy of marriage radicalism has infiltrated the sector of society where formerly freedom and diversity of opinion were most prized: the Academy.
First, from The Daily Caller, comes news that Angela McCaskill has been denied legal redress in court after having been targeting with harassment and intimidation as a result of having signed a petition to protect marriage in Maryland:
McCaskill, the first black deaf woman to get a Ph.D from Gallaudet, sued the university last year for illegal discrimination based on race, religion, marital status and political views.
The acclaimed school for the deaf suspended and then demoted Angela McCaskill after a lesbian professor discovered her name on the petition to put “Proposition 6” — which would have overturned Maryland’s legalization of gay marriage — on the November 2012 Maryland ballot.
As if this weren't bad enough, a proposed Christian law school in Canada is "facing opposition from lawyers who do not like the university's stance on 'sexual intimacy that violates the sacredness of marriage between a man and a woman.'"
From the story:
The British Columbia Law Society had voted 20-6 on April 11 to approve the law school, but then lawyer Michael Mulligan convinced his fellow lawyers to sign a petition to overturn the decision. As a result, 1,300 signed to back Mulligan.
In addition, the Law Society of Upper Canada executive voted 28-21 to reject Trinity Western law grads the opportunity to practice law in Ontario, Canada on April 24. However, on April 25, Nova Scotia Barristers' Society voted 10-9 to approve the school, but only if it cancels its evangelical stance on "sexual intimacy" outside of traditional marriages.
"The idea that Trinity's law school graduates aren't really qualified is not going to get them very far, because there's no end to that argument," said [Christian Higher Education Canada Executive Director Justin Cooper]. "Are they going to give a 'religious test' to every Muslim and Hindu graduate of a law school who may hold some similar values?"
Perhaps a more incisive question would be whether an evident bias in favor of redefining marriage on the part of a given law school would subject that program to stricter scrutiny, on account of the fact that its graduates would be unlikely to remain impartial if faced with the prospect, say, of defending a religious business owner targeted with a lawsuit for declining to violate their beliefs?
It is doubtful: the same double-standards cutting through all of the institutions in society as part of the march to redefine marriage and sexuality are taking firm root in the halls of higher education, it seems, and those halls are becoming too narrow to accommodate anyone who won't step into line with the new radical ideology.