Marc Fisher in the Washington Post:
All of a sudden, they are bigots and haters — they who stood tall against discrimination, who marched and sat in, who knew better than most the pain of being told they were less than others.
They are black men, successful ministers, leaders of their community. But with Marylandpoised to become the eighth state in the nation to legalize same-sex marriage, they hear people — politicians, activists, even members of their own congregations — telling them they are on the wrong side of history, and that’s not where they usually live.
... Nathaniel Thomas spent decades as an administrator in Howard University’s student affairs office, counseling young people not only about their course work but also about their personal quests for justice. He came to the ministry at the dawn of middle age, eager to help people, and especially fellow black men, discover in the word of God a path out of despair.
Over the past couple of years, as Thomas and dozens of other black clergymen in Prince George’s County have stood on the front line of the campaign against same-sex marriage, he has come to see the revolution at hand — in his view, a rebellion against religion and tradition — as an assault on the sustainability of the black family.
Which is why Thomas and his friend Reynold Carr, director of the Prince George’s Baptist Association, are gearing up for the next battle, a statewide ballot referendum in November to challenge the legalization of same-sex marriage, which the state House of Delegates approved last Friday.
... Thomas and the 77 other Baptist ministers in the association do not see same-sex marriage as a civil rights matter. Rather, they say, it is a question of Scripture, of whether a country based on Judeo-Christian principles will honor what’s written in Romans or decide to make secular decisions about what’s right. In Maryland, as in California and New York, opinion polls have shown that although a majority of white voters support recognition of same-sex marriage, a majority of blacks oppose it, often on religious grounds.